My artistic practice explores my inner thoughts and emotions, particularly the experiences that are difficult to express through words. I attempt to visualize the silent conversation within the mind. My work examines the duality of human experience, particularly the tension between fear and vulnerability, insecurity and resilience, and the lingering presence of regret. The use of red and purple against dark backgrounds serves as a symbolic language of fear, uncertainty, and emotional unrest.

Silent duality i

Instead of seeing curiosity as an emotion, imagine it as a physical place.The windows are rooms built by curiosity itself. Every time someone wonders, questions, or imagines, another doorway opens.The rabbit is curiosity given a body.Every panel represents curiosity moving deeper into the architecture of the mind.The work transforms an abstract feeling into an environment, inviting the viewer to move through curiosity as though it were a physical space.

Architecture of Curiosity IV

This work visualizes the transformation of the Kathmandu Valley as described in the Swayambhu Purana after Manjushri drains the primordial lake. The valley is reimagined as a vessel of abundance, where the self arisen flame of Swayambhu speaks to the richness and enduring fascination of our history and origin.

Primeval

This acrylic on canvas painting portrays Lord Ganesh in a soft and meditative abstract form. The artwork blends gentle shades of pink, violet, and blue to create a peaceful spiritual atmosphere. Textured brushwork and layered colors give the painting depth and emotion, while the simplified forms highlight Ganesh’s calm presence, wisdom, and divine energy. The glowing symbolic details and flowing composition bring together contemporary abstract expression with traditional spiritual symbolism, making the piece both serene and visually captivating.

GANESH-5

This acrylic on canvas painting presents Lord Ganesh in a playful and expressive contemporary style. The composition combines bold colors, simplified forms, and rhythmic patterns to create a sense of warmth, innocence, and spiritual energy. Ganesha’s calm eyes and relaxed posture symbolize wisdom, protection, and inner peace, while the vibrant reds, blues, and yellows bring a joyful and dynamic mood to the artwork. The painting blends traditional symbolism with modern artistic expression, giving the divine figure a unique and imaginative character.

GANESH-2

Food serves as the ultimate architect of culture and community within this artwork. The visual narrative explores how traditional recipes and ingredients act as living archives, preserving heritage and defining cultural identity across generations. Elevating this narrative further, the piece taps into the sacred dimension of nourishment. By portraying food as both a ritualistic offering and a shared blessing, the work reflects a profound spiritual harmony—reminding viewers of a mindful connection to the universe and turning everyday dining into an expression of gratitude.

Grains of Roots I

The Streets During Dashain — The festive time of Dashain - vendors selling rams and bucks (Chyangra, Khasi, and Boka), offerings, flowers, fruits, Kubindo, Wukhu and so on - transform the streets of Bhaktapur into a vibrant tapestry of communal harmony. The two paintings in the series are a depictions of that time, extracted from my memories of growing up in this city and how it continues on adapting with the changing times.

Street During Dashain - “बा यो खसी कि बोका ?”

5000 years ago, two Brahmans named Bidhyadhar and Yeshodhar visited a place near Kumaripati. They had brought a lane with them which they rested against a wall before sleeping. The next morning when they woke up, they saw their lane turn into a big tree. People worship the tree as Barunbrikshya a form of lord Shiva up till this day. The two brahmans had burnt wood at night which is still burning in today’s day even after so many years. That’s why they named this place Aagnishal which means burning wood. My grandfather told me this story on the way home when he used to pick me up from school. We used to walk pass the same tree at Aagnishal. Since the tree is crooked, it blocks the road so people have to bend down to pass through. When I used to walk with my grandfather as a kid, I used to bend down watching my grandfather bend down even though I could easily walk through it up straight.

Buttressed through roots and ruins

Whispering through smoke

This body of work reflects on the gradual disappearance of a way of life in Dolpo, shaped by migration and the quiet resilience of those left behind. Since the early 20th ,migration has steadily increased, with a significant number of women leaving their homeland in search of stability beyond the mountains. As a result, men have become the enduring presence in Dolpo, holding together the fragments of culture, memory, and daily life. Dolpo shares deep cultural, linguistic, and spiritual ties with Tibet—visible in its food, festivals, and traditions. However, the political upheaval following the Chinese invasion of Tibet in 1951 marked a turning point for the region. The global movement of Tibetan refugees reshaped not only Tibet but also influenced the aspirations and decisions of the Dolpo people. Gradually, migration became a common path, often facilitated by complex identities and narratives that allowed access to opportunities abroad. In many households, at least one member now lives in exile, and most who leave rarely return permanently. This absence has altered the social and cultural landscape of Dolpo, leaving behind a silent, emotional void carried largely by women. Through this painting, I attempt to capture that sense of loss and continuity—the emotions, traditions, and everyday life that remain rooted in the land. While migration cannot be halted, this work seeks to preserve and recall the beauty of Dolpo: its landscapes, its people, and its enduring cultural spirit, remembered across distance and time.

bhumo (Dol.extintion)

Dolpo, like many indigenous cultures, is increasingly affected by modernism. Without careful preservation, our unique way of life risks fading away due to climate change and outward migration. Through my paintings, I try to reflect and preserve this fragile cultural identity. Native textiles—rich in symbolism, color, and tradition—appear across almost all of my work, serving as a visual language that connects the past with the present. My art is both a tribute and a response: a way to honor where we come from while acknowledging the changes shaping our future.

Dol.extintion(dolwa)

Imitating Tree

Childhood memories

Rasik does not seek to represent the world as it appears, but as it is felt—as it is intuited. His practice is a pursuit of transcendence, an attempt to glimpse what lies beyond the material and visible realms. Through his work, he explores the subtle thresholds where the inner and outer worlds dissolve into one another, where form gives way to presence and silence.

Batchit yugai yug ko

Everything that i shall experience between birth and death is a passage through shifting light- a collection of moments that arrive unannounced and leave quietly, shaping who I become without asking permission. Joy and loss, wonder and uncertainty, all move through me like seasons, each leaving traces that cannot be held yet cannot be erased. This work reflects that fleeting journey: a remainder that life is not a destination to possess, but a continuous unfolding to witness, feel, and finally release.

Janma ra mrityu ko bich ma

This painting is an ode to the lost artists whose contribution is an immense treasure to our nation. They worked not for fame, but for continuity, trusting that beauty would outlive memory. The temples rise still, their windows alive with delicate carvings, their pillars bearing myths that refuse to fade. Rain has touched them, earthquakes have shaken them, centuries have passed- yet the artists remain present in every grain and fracture, whispering through craftsmanship that defies forgetting.

Harayeko kalakarharulai sambodhan( ode to the lost artists)

Becoming Transcendence Rasik Rai does not seek to represent the world as it appears, but as it is felt—as it is intuited. His practice is a pursuit of transcendence, an attempt to glimpse what lies beyond the material and visible realms. Through his work, he explores the subtle thresholds where the inner and outer worlds dissolve into one another, where form gives way to presence and silence. In his process, Rasik listens closely to stillness and allows it to speak through color, texture, and space. Each work becomes a quiet dialogue with the unseen—a meditation on reality that cannot be captured, only sensed.

Where my ancestors reside-II

The relic-I

In a time when oral traditions are quietly fading, Roshan Bhandari’s work stands as a visual archive of Nepali folktales and folklores. These stories, once shared in intimate gatherings, echoing values of coexistence, respect for nature, and community wisdom, are the heartbeat of Nepal's cultural identity. They are not mere entertainments of the past but essential narratives that shape language, thought, and belonging. Bhandari’s artistic journey is rooted in deep research and creative reinvention of these traditional tales. His works transform oral histories into dynamic visual experiences, where ancient myths converse with contemporary realities. Through his paintings, the artist invites viewers to explore themes of wildlife conservation, harmony between humans and nature, and the importance of linguistic heritage. The artwork is more than nostalgia; it is an urgent call to preserve and revive the storytelling traditions that nurture cultural continuity. By retelling these folktales through his art, Bhandari not only safeguards the memory of a shared past but also contributes to the evolution of Nepal’s linguistic and cultural fabric. His artworks become living narratives, where the past informs the present, and tradition finds new life.

The tale of virtue and reward II

Creating a sculpture concept centered around having fun and automatism sounds like an exicting project! Automatism in art often involves allowing the subconscious mind to guide the creative process, resulting in spontaneous and free-flowing expression. To incorporate automastism into the creative process, starts with a loose sketch or simply dive in without any preconceived notions. Allowing your hands to guide the scuplting tools intuitively, responding to the flow of the materials and letting the form evolve organically. Embracing imperfections and unexpected twists, as they add charm and authenticity to the pieces. Ultimately “Jolly Reverie” celebrates the beauty of embracing the moment, letting go of inhibition and finding delight in the crative process without being conscious about the final outcome. These asymmetry and irregular shapes conveys the sense of freedom and flexibility.

Raku Face

Lyrics of Night expresses love as a calm and timeless emotion. Created using discarded and reclaimed materials, the figure is rendered in soft earth tones, giving new life to elements once considered forgotten. The quiet posture suggests intimacy, trust, and emotional connection. The mechanical components within the body symbolize the steady rhythm of the heart, reminding us that love continues through time, change, and imperfection. By transforming discarded materials into a serene form, the work reflects love’s power to heal, endure, and find beauty in what already exists.

Lyrics of Night

This painting gathers fragments of lived spaces drawn from Kathmandu’s architectural heritage carved windows, doors, and ornamental motifs shaped by artisans whose presence remains visible through their work. Structured within a grid of boxes, the composition functions as a series of containers, holding traces that might otherwise fade into the background of everyday life. These forms are not presented as relics, but as enduring marks of human making. Each motif carries the imprint of the hand that shaped it, reflecting a tradition where craftsmanship gave meaning, beauty, and identity to the city. Yet, surrounded by these details daily, we often pass them without notice. The painting responds to this quiet disappearance by isolating and reframing these elements in contemporary visual language, allowing them to be seen again with intention. By containing these architectural fragments within defined spaces, the work acknowledges the accumulation of cultural memory embedded in the urban landscape. Imprints of Forgotten Hands is both an act of preservation and recognition drawing attention to the makers behind the material fabric of the city, and inviting a moment of pause to witness what has long existed in plain sight.

Imprints of forgotten hands (बिर्सिएका हातका छापहरू)

This painting is fragments of lived spaces, the boxes act like containers, holding memories, and traces that would otherwise disappear gradually.This work emerges from close observation, material sensitivity, and cultural memory. Rooted in the architectural language of Kathmandu, it draws from traditional motifs found in temples, muth, and mandir especially the carved wooden doors and windows shaped by patience, devotion, and skilled hands. These forms once carried ritual, function, and identity; today they remain quietly embedded in everyday surroundings, often passed without notice. This painting does not attempt to preserve these motifs as static relics of the past. Instead, it brings them forward reframed, reassembled, and contemporized within the present moment. The rhythms of wood carving, the repetition of patterns, and the structural logic of traditional architecture are translated into paint, allowing the surface to act as a time capsule that holds fragments of craftsmanship at risk of fading beneath modernization and habitual seeing. This work asks for recognition rather than nostalgia. It invites the viewer to pause and re-encounter what has always existed, yet often remains unseen. By shifting these architectural details into a contemporary visual space, the painting quietly honors the artisans who shaped them and reflects on how cultural beauty can continue to exist, evolve, and be perceived today.

Time living in wood (काठमा बाँचेको समय)

Once in a quiet hill village, a kind old man lived with his cruel wife. One day, while gathering firewood in the forest, he found a small egg and built a nest behind their house. The egg hatched into a sparrow that could speak like a child. The man secretly cared for it. When the wife discovered the bird, she grew angry. Though the man claimed a mother bird left it, she remained bitter. As the sparrow grew and playfully teased her, her temper flared until one day, in rage, she cut out its tongue. The sparrow flew away, heartbroken. Years later, the old man met the now-grown, magical sparrow in the forest. The bird forgave him and took him to a beautiful land, where his bird family gifted the man a bag of gold and jewels in gratitude for his early kindness. The wife, upon seeing the riches, went to the sparrow pretending to seek forgiveness. The sparrow, knowing her greed, gave her a similar bag. But when she opened it at home, it was full of snakes and insects. Shocked and terrified, she died in regret. Moral: Greed and cruelty bring sorrow. Kindness, even in secret, brings unexpected rewards.

Results for "artist"